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Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Tuesday, December 3, 2019

New Ideas to Head into the New Decade

I'm still in a bit of a turkey-and-pie-and-too-much-food-in-general coma from Thanksgiving, but as I slowly ease back into some sort of work rhythm, I'm excited to share a few things I came across in the last month. I hope these might give you some ideas and energy as you approach... 2020!

Godspeed. If you want to be totally refreshed and encouraged at a new (which is actually quite ancient) idea for "doing church," set aside 45 minutes or so to watch this. Then watch it with a church staff, or small group, or fellow pilgrims. I LOVED IT. I don't want to say much more. Just watch it.

Wanna Form a Band?! I played in pep and orchestral band in high school (picture me and my flute tooting "Ease On Down the Road" -- or don't...); my brother often plays in cover bands; my mom used to be in a ukulele band.... but sorry, I'm not talking about that kind of band. Good ol' John Wesley, his brother Charles, and George Whitefield started a little accountability and prayer group at Oxford that their friends mockingly called "the Holy Club." But out of that little group eventually emerged massive revival and transformation across England and eventually the US. A core aspect of the movement revolved around these tight little groups, which they called "bands." This link provides a 21st Century approach to forming such a group. Check it.

Celebrating Abundance: Devotions for Advent by Walter Brueggemann. I try to find a poignant, challenging, not-cheesy devotional every year for Advent, and folks, I found a WINNER this year. It's not too late, if you're still looking! Here's a quote that rang my bell:
In Advent, however, we receive the power of God that lies beyond us. This power is the antidote to our fatigue and cynicism. It is the gospel resolution to our spent self-sufficiency, when we are at the edge of our coping. It is the good news that will overmatch our cynicism that imagines there is no new thing that can enter our world. (my underlining) 
Let me know if you get a copy and we can exchange favorite quotes over and over... Brueggemann is such a gift.

Lectionary Poetry. This seems like a gold mine. Take a peek. It certainly tugs at my English major heart.

Final thoughts...
If I'm being honest, I'm a little ambivalent about December... for 11 years, Decembers were spent feverishly preparing for ski or winter camp that happened the week between Christmas and New Year's, and at the same time doing year-end fundraising to end the year in the black, however small that might be. I was always sick and exhausted by the end of the trip. And then for 15 years of working with the church, many preparations were needed for multiple celebrations and services. Often I was in charge of really big stuff like the candles at Christmas Eve (and scraping the spilled wax off the carpet afterward...) and turning off the lights at just the right moment for Silent Night.

What am I getting at? That the Christmas season has not always been easy street for some of us, not the warm, cozy time of Hallmark specials. I don't say that to feel sorry for myself, but to give myself permission (and perhaps a few of you) to not feel pressure to make this the. most. magical. time. of. the. year.

But I still do want to look for beauty and hope in unexpected places. I'll be gentle with myself (and hopefully others!) and keep Brueggemann's words from today's reading in mind:
But let me tell you the news that is proclaimed in Christ’s coming, about which we are reminded at every Communion service: Jesus has turned the world into abundance. God is the gift who keeps on giving, and the people around Jesus are empowered to receive abundance and therefore to act generously... We are recipients of enough and enough and more than enough, enough and enough and more than enough to share.
Have a lovely month of abundance. Thanks for reading.

Thursday, October 31, 2019

November 2019 News: Healing, Hard Conversations, Handouts and Healthy Spirituality

My work this month introduced me to some excellent resources that I really want to pass along to you. Please let me know if any of them are helpful.

I’m not praying for healing. This one was written by one of my dearest friends. I cannot recommend it enough. Please pass it along to anyone suffering from long-term illness or deep struggle. I think they will find it giving words to something that has been indescribable for them.

How to Handle Difficult Conversations. Both in my decades of ministry and in my current life of consulting in the private sector, I find this topic comes up so many times. This is a valuable one to keep handy. And while you're at it, bookmark the Psychology Today website. There are often surprisingly good resources there, written in accessible, non-threatening terms.

Fuller Youth Institute (FYI) Free Library. I am ALL about free goodies and there is some great stuff here. I know the folks at FYI and this website is solid gold.

Healthy Spirituality. OK, this is actually more of a topic than one resource because I found so many good articles this month. Check these out!

  • Leaving (My) Church. SO MANY conversations rolled around in my head as I read this one. You may find yourself nodding your head at times as you read it.
  • Is American Christianity Really In Free Fall? I especially appreciate this one because it is written by one of the great scholars of world Christianity, Philip Jenkins. He offers some excellent reflections on methodology in terms of the research coming out and also on how we are to understand how we measure our faith identity in the 21st-century. For example: "Here is an interesting question: if someone believes in God, prays frequently, reads the Bible, and regards themselves as Christian, but rejects a denominational affiliation – even something as broad as Protestant or Catholic – should they properly be counted as Christian? I would say so, unequivocally."
  • The (Successful) Pursuit of God: Family, Work, Ministry, and the Ghost of A.W. Tozer. Holy cow, this one is a humdinger. Take some time to read this once, then again. It is worth a discussion with staff and colleagues. And it is so beautifully written, to boot.
I'll finish with these wise words from one of my heroes, Walter Brueggemann:
“Humanness depends on being faithfully heard. And being faithfully heard depends on risky speech of self-disclosure uttered in freedom before a faithful listener.” 

Thanks for reading. You can find more of my leadership development resources at my other blog, https://www.ksleadershipdevelop.me, and on my resource drive, KSLD Resources. Contact me with questions, comments and feedback at kelly.soifer@ksleadershipdevelop.me

Sunday, August 4, 2019

August 2019 Resources: Attendance, Academia, Apps & Addiction to Power

Hope your summer has offered respites from work in some new and surprising ways. I got home late last night from the Rose Bowl, where a bunch of us reveled in the victory tour of the US Women's National Soccer Team. It was a hoot, and I celebrated halfway through with a bacon-wrapped hot dog! #noshame

In the midst of fun has been plenty of work too, and here are some great resources I've stumbled upon during those times.

How to attend a conference without feeling overwhelmed. In mid-July I participated in an international, quadrennial conference for my denomination in Orlando, Florida. The heat was oppressive and the air conditioning cranked on overload, but what was most challenging was the multi-tasking! Between the "how-are-you's" and meetings and over-stimulation of twice-daily worship times, I felt flooded as I tried to also serve as a delegate for important discussions around racism, poverty and injustice AND run a 3-day focus group on leadership development.  Some of the suggestions in this article didn't apply to my experience (I couldn't NOT stay at the conference hotel), but I give a giant YES and HALLELUJAH to the third suggestion of planning for downtime. This is a gamechanger. I repeat, GIVE YOURSELF PERMISSION TO NOT GO TO EVERYTHING. I have another conference this week (in Malibu, CA, thankyouverymuch) and I've already mapped out my breaks. #justdoit.

Jesus, Judaism & Christianity. I am always on the hunt for more academic input to keep those intellectual, theological and spiritual juices flowing. This is a fascinating interview from a Jewish NT scholar who teaches at a seminary, on interpreting the Jewishness of Jesus. And while you're in learning mode, listen as well to this informative podcast from Harvard Business Review on the history of US involvement in Central America titled The Controversial History of United Fruit. It helps to explain the massive instability now existing in Central America and explains some of the reasons for the migrant crisis south of our border. It is crucial that we understand and educate others about the context around this huge and divisive issue.

These 5 free apps make it easy to improve your writing. I finished teaching a class in June at Westmont College and was reminded once again that the majority of people do not know how to write coherent sentences. (Yes, I'm a snobby former-and-eternal English major.) But being a good writer is a commitment, and there are some great resources available here.

Power & Wise Boundaries. I just listened to this yesterday from Pete Scazzero. Apparently there is a worksheet available with it (he explains that at the beginning). I would HIGHLY recommend this for a staff meeting or mentoring.

Quotes that moved me this month.
“The one journey that ultimately matters is the journey into the place of stillness deep within one’s self. To reach that place is to be at home; to fail to reach it is to be forever restless. In contemplation we catch a vision of not only what is, but what can be. Contrary to what we have thought, contemplatives are the great doers." 
--Gordon Cosby, Founder of Church of the Saviour
"In his spiritual classic Abandonment to Divine Providence, Jean-Pierre de Caussade wrote that the single most important concern of the soul is to seek and accept the present moment." 
--Sue Monk Kidd, When the Heart Waits 
"Our union with God--his presence with us, in which our aloneness is banished and the meaning and full purpose of human existence is realized -- consists chiefly in a conversational relationship with God while we are each consistently and deeply engaged as his friend and co-laborer in the affairs of the kingdom of the heavens." 
--Dallas Willard 
Blessings to you! Feel free to pass this along to others. Contact me at kelly.soifer@ksleadershipdevelop.me with questions or comments. 
 
 
 

Saturday, June 1, 2013

Doubt and the In-Between

I love listening to a variety of podcasts when I ride my bike: great storytelling, fascinating journalism, round-the-horn discussions on politics and trending topics, long and probing interviews, new music... and truth be told, a little sportstalk too.

This one caught my attention the other day: "This hour, we walk the tightrope between doubt and certainty, and wonder if there's a way to make yourself at home on that razor's edge between definitely...and not so sure."

It followed the story of a geologist who had to face the fact that one day it hit him: "I don't believe in God anymore."

This didn't scare me. In fact, I have variations of this conversation quite frequently. As a pastor friend of mine put it recently in an email exchange: "We increasingly are doing ministry in a place where the people are interested in Jesus but not that interested in the traditional ways churches have expressed their service to Him.  This requires new thoughts and new methods as we bring the holy love of God into the world." Amen to that.

I won't give away the story told in the podcast - it is definitely worth a listen. But I'm not giving anything away by saying it follows the winding road of someone's journey with doubt. I mentioned in the post previous to this one that I am reading a fascinating book by Christian Wiman on this very topic. I read this passage this week:
Honest doubt, what I would call devotional doubt, is marked, it seems to me, by three qualities: humility, which makes one’s attitude impossible to celebrate; insufficiency, which makes it impossible to rest; and mystery, which continues to tug you upward— or at least outward— even in your lowest moments.
He contrasts this sort of authentic searching with "an almost religious commitment to doubt itself, an assuredness that absolute doubt is the highest form of faith," which he describes as "static and self-enthralled." I like the way he describes that, because when I have conversations with people who have many questions about faith and meaning of life and suffering and grief and all that, I engage with them according to the posture they take. If people want to banter and debate about the unknowability of such questions, I do not linger long. The abstractions of such talk does not interest me all that much, and experience has shown me that they are not really looking for conclusive answers.

But hear me out: I am not saying that I only want to nail down hard and fast explanations either, because I think those are hard to come by as well. I like the way Wiman puts it -- "honest doubt" keeps drilling down for adequate insight into the big questions of life. It cannot rest. Rather than enjoying the sound of its own voice as it rattles off quotable and snarky quips, honest doubt wrestles with questions. I can remain in those conversations as long as people want to talk.

I think Jesus did too. This week, as I was reading in the Gospel of John, I came across this seemingly insignificant detail. Jesus has been crucified and is dead, still hanging on the cross:
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. (John 19:38-39)
Nicodemus! I flipped back to chapter 3, where this Jewish leader comes to Jesus under cover of darkness, with his questions and doubts, after having heard Jesus teach in public earlier. Nicodemus recognizes that Jesus is some sort of wise teacher with a new authority, and Jesus responds with some enigmatic words about being "born from above" (where we get the all-too-abused phrase "born again") and Nicodemus is baffled: “How can anyone be born after having grown old?" Jesus says some more strange and exciting and disturbing things and Nicodemus responds with a simple question: “How can these things be?”

This strikes me as an example of the "honest doubt" that Wiman describes. And when I came upon this lovely little detail in chapter 19, where Nicodemus came to bury Jesus' body with Joseph of Arimathea, "who was a disciple of Jesus," I immediately thought, "how I wish I knew the story in between!" Wouldn't you love to know more about Nicodemus' journey of questions, doubt, and faith between chapters 3 and 19? It reminded me that we are all on a long and winding road, and I have learned that the story isn't over when someone expresses some life-altering questions and concerns. (Here's another plug for listening to that podcast on doubt -- it captures this process really well.)

May we be patient listeners, and always keep the "in-between" in sight. I am partnering with a great group of people to think through how we meet people where they are, in their skepticism and frustration, rather than write them off as "lost." Instead, we want to join people in the journey of honest doubt.


Sunday, April 21, 2013

Bombings and Hospitality

Like some of you I am sure, I was glued to radio and TV on Friday as the drama unfolded in Boston. (Part of me hates to admit that because I think the media did a lot of sloppy reporting, but the drama itself was admittedly pretty gripping.)

The timing of this entire incident in light of the debates on Capitol Hill on gun control and immigration seems the stuff of an action-packed thriller. Sadly, it's all too real.


The next day, I was doing some final reading as I get ready to wrap up this semester's APU Seminary course (being taken to get some extra grad units in case I decide to go for another degree down the road).

The class is called "People of God," and is all about Torah (first five books of the Hebrew Scriptures) and how it tells the story of the formation of the People of God, Israel. It's been amazing to realize, even though I took a similar class years ago, to learn this time much more about the emphasis throughout Torah on the stranger. Another translation of this word could be "resident alien" -- someone from a different racial, ethnic, and linguistic group often forced to emigrate to another country.

Over and over, Yhwh emphasizes how Israel is to welcome the stranger, since they were once strangers themselves, both in Egypt and in their wilderness wanderings. In fact, I'm having to do an entire paper on Deut 10:10-22, where many qualities of God are listed as reasons to worship him as the one true God. In response, Israel is only called to be like God in one way:

"You shall also love the stranger, for you were strangers in the land of Egypt." (vs. 19)

In one of the textbooks for class, the author concludes with an examination of Torah as it works out in the New Testament. She looked at Romans 12:13, which says, "Contribute to the needs of the saints; extend hospitality to strangers."
The Greek word for "hospitality" used here is philoxenia, which contains within it the words for "love" (philia) and "stranger" (xenos). This is the only time that Paul uses this word, and it is rare elsewhere in the New Testament. "Hospitality" is a rather pale word for what underlies the notion of a demand to provide for the outside guest, the "stranger," a demand that was both cultural and religious. 
Later, the author also references Galatians 5 and the whole notion of true freedom, letting go of religious burdens that are no longer applicable (many of which are commanded in the Torah). As you may know already, the letter to the Galatians was needed because they were falling under the influence of false teachers and thinking they needed to follow Jewish food and circumcision laws to be followers of Christ. Paul says this in response,
For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” (vv 13-14)
As news and political debates continue to unfold and all the sides continue their rants, I pray we would keep God's "single commandment" in mind. As followers of Christ, we are citizens of heaven (see Philippians 3:20) -- thus we are "resident aliens" too. Despite whatever risks may be possible, I'm praying about how to keep loving my neighbor, and welcoming the stranger, since I'm no different from them.

Monday, November 14, 2011

By Community



This is the reading from Henri Nouwen today. It builds perfectly on what I wrote yesterday:
The Fruit of Our Communal Life

Our society encourages individualism. We are constantly made to believe that everything we think, say, or do, is our personal accomplishment, deserving individual attention. But as people who belong to the communion of saints, we know that anything of spiritual value is not the result of individual accomplishment but the fruit of a communal life.

Whatever we know about God and God's love; whatever we know about Jesus - his life, death, and resurrection - whatever we know about the Church and its ministry, is not the invention of our minds asking for an award. It is the knowledge that has come to us through the ages from the people of Israel and the prophets, from Jesus and the saints, and from all who have played roles in the formation of our hearts. True spiritual knowledge belongs to the communion of saints.
Yesterday I was challenged by Hebrews 11 and the call to live "by faith." Today I am reminded that I do not do this alone. It's not a simple matter of pulling myself up by my faith bootstraps and somehow believing harder. It's about pressing in to my church and community of faith. The Bible is a book written to us, not me. I like the way that Hebrews 12 is given in the New Living Translation:
1 Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us.
To live by faith is humanly impossible. Praise God that we are not asked to do it on our own. Through the Spirit and through God's people, may we run the race. It may not always look pretty and athletic, but through His grace, we get there.

Friday, July 10, 2009

Job Update #3

Yes, there is more to tell. It may sound like I'm taking on too much, but thankfully, all of it still only adds up to 40 hours or so. Each of the pieces are part-time -- though I admit to full-time energy for all of them. This is gratifying time of learning, growth, challenge, and best of all, creativity. I have said it before, but I'll say it again: I am so grateful. God has been very generous, and his provision has been remarkable.

I've mentioned some consulting projects these past couple of months, and they have come from two sources:

Youth Ministry Architects (YMA): You've heard me talk about this group already - what a tremendous team of people. I have learned a ton from them as I have tried out many different things:
  • I represented them at the National Pastors' Conference in San Diego and met hundreds of pastors;
  • I analyzed assessment data for them that had been submitted from churches all around the country;
  • I assisted in some searches for youth and family pastors;
  • I wrote a couple of articles for them addressing specific issues related to youth ministry;
  • I went on-site to churches in Nebraska and Illinois.
From all of that, I am now in ongoing consulting relationships with the churches in Nebraska and Illinois, and I have also picked up another project in Arizona (plus one or two potentials in the hopper). With these 3 churches I will be video-conferencing with them once or twice a month, coaching them in some of the specifics of YMA's comprehensive approach to youth ministry. They have a really solid, systematic method for assisting a whole church in renovating their entire infrastructure for youth ministry. I will also visit periodically (maybe two more times) to do some work onsite. I am really impressed with what YMA offers -- and I'm not just sayin' that!

Free Methodist Conference of Southern California: this has bubbled up unexpectedly -- but as I said, God is cool. I won't go into boring details, but out of one relationship with a former student where I offered to help him work through his "stuckness" in some areas I am now coaching two other lead pastors in Southern CA every week. I use a bunch of tools I've used in the past in training interns & staff during my years with both Young Life and the church. This coaching is rather different from YMA in that I am focusing my work solely on the lead pastor to maximize his effectiveness, whereas with YMA I work more comprehensively with a church's leadership team, in partnership with another consultant.

You know me -- I love to assist folks in thinking through needs, ideas, challenges, and so on, and then coming up with a plan for how to move forward. For this consulting work I meet with each pastor in person for our first meeting, and then we meet weekly after that through video conference. I love technology.

I will soon post about one last sliver of my job pie soon. Thanks for reading.

Saturday, May 16, 2009

New Life

I am reading 1 Peter 1 today, and it is a glorious, tender gift.

Pause. Breathe. Be quiet. Read expectantly.
1-2I, Peter, am an apostle on assignment by Jesus, the Messiah, writing to exiles scattered to the four winds. Not one is missing, not one forgotten. God the Father has his eye on each of you, and has determined by the work of the Spirit to keep you obedient through the sacrifice of Jesus. May everything good from God be yours!
A New Life
3-5What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we've been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you'll have it all—life healed and whole.

6-7I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it's your faith, not your gold, that God will have on display as evidence of his victory.

8-9You never saw him, yet you love him. You still don't see him, yet you trust him—with laughter and singing. Because you kept on believing, you'll get what you're looking forward to: total salvation.

10-12The prophets who told us this was coming asked a lot of questions about this gift of life God was preparing. The Messiah's Spirit let them in on some of it—that the Messiah would experience suffering, followed by glory. They clamored to know who and when. All they were told was that they were serving you, you who by orders from heaven have now heard for yourselves—through the Holy Spirit—the Message of those prophecies fulfilled. Do you realize how fortunate you are? Angels would have given anything to be in on this!

A Future in God
13-16So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that's coming when Jesus arrives. Don't lazily slip back into those old grooves of evil, doing just what you feel like doing. You didn't know any better then; you do now. As obedient children, let yourselves be pulled into a way of life shaped by God's life, a life energetic and blazing with holiness. God said, "I am holy; you be holy."

17You call out to God for help and he helpshe's a good Father that way. But don't forget, he's also a responsible Father, and won't let you get by with sloppy living.

18-21Your life is a journey you must travel with a deep consciousness of God. It cost God plenty to get you out of that dead-end, empty-headed life you grew up in. He paid with Christ's sacred blood, you know. He died like an unblemished, sacrificial lamb. And this was no afterthought. Even though it has only lately—at the end of the ages—become public knowledge, God always knew he was going to do this for you. It's because of this sacrificed Messiah, whom God then raised from the dead and glorified, that you trust God, that you know you have a future in God.

22-25Now that you've cleaned up your lives by following the truth, love one another as if your lives depended on it. Your new life is not like your old life. Your old birth came from mortal sperm; your new birth comes from God's living Word. Just think: a life conceived by God himself! That's why the prophet said,

The old life is a grass life,
its beauty as short-lived as wildflowers;
Grass dries up, flowers droop,
God's Word goes on and on forever.
This is the Word that conceived the new life in you.

Further blessings in my devotions today:
Make sure that you let God's grace work in your souls by
accepting whatever He gives you, and giving Him whatever He
takes from you. True holiness consists in doing God's work
with a smile.
... Mother Teresa of Calcutta (1910-1997)

This song last night in a worship service stunned me with its vision and its beauty:
Let the Church Rise

(Verse 1)
We are alive filled with Your glorious life
Out of the dark into Your marvelous light
We are waiting with expectations
Spirit, raise us up with You

(Chorus)
Let the Church rise from the ashes
Let the Church fall to her knees
Let us be light in the darkness
Let the Church rise
Let the Church rise

(Verse 2)
Moving with power,
Bringing Your name to the earth
Singing Your praises, lifting up glorious songs
We are moving with His compassion
Spirit fill our hearts with You

(Bridge)
Let Your wind blow
Let Your wind blow
Let Your wind blow
Revive us again Lord


words and music by Israel Houghton and Jonathan Stockstill
© 2006 Sound of the New Breed (adm by Integrity's Praise! Music)/BMI and Integrity's Praise! Music/BMI


May it be so, Jesus. May it be so.

Friday, May 8, 2009

Life Together - what is it?

Fresh Air host Terry Gross talked yesterday with Amy Poehler about her new show Parks & Recreation (the obvious reason of the timing of this interview), but also about her time on Saturday Night Live, especially during this last election (side note: Poehler gives some outstanding backstory on her UNBELIEVABLY hilarious Sarah Palin rap, one of the funniest things I’ve ever seen…)

It was the last few minutes that got me though, where Poehler talks about why she still likes to do stand-up comedy. Pay attention:
Amy Poehler: It (stand-up) always feels exhilarating, in a good way… but you have no control over what is happening at the same time… I still perform because that feeling of being a little dangerous is still exciting for me and I think it’s good as a performer to keep making sure you’re not getting too comfortable …

But it’s also a social thing, kind of the closest thing I have to a communal religious experience where you just meet up with people you love and do something together and there’s someone there witnessing it and hopefully, y’know, you kind of feel different after… um, and I think that my experiences doing improv have certainly provided me, like, a kind of a… spirituality, I guess, in a way… that maybe, y’know, I wouldn’t have otherwise…. (voice wanders off)

Terry Gross: It’s really been a pleasure talking with you…

AP: Yeah, thank you… (You can tell she’s pretty nervous and thrown off by what she just said)… I can’t believe I ended on the word “spirituality” – I can hear the eyes rolling in cars across America (smiling, sarcastic tone).

I’m really thrown by how deep that last part was, Terry. I really want to leave you with something that’s not so deep (nervous laughter), but oh boy… it’s too late. What am I gonna do.
I’m not entirely sure what to make of this, but it is a message for the church all the same.

This isn’t rocket science I know, but she’s revealing some poignant things: that people want to belong. They want to laugh -- hard -- as a way to cope (if you listen to the segment, she says some very touching things about living and performing in NYC after 9/11). They want to be with people they love and feel a real connection through an experience.

Don’t worry. I know front and center that church is about God, not us. Church is worship, not therapy. And I want it that way. But church (Sundays AND during the week) is the best place for us to live life the way it was meant to be lived. Church should be a lovely, gripping, completely engaging and redemptive drama where we each have a role and get to act out our pre-fall life together with Jesus – what theology calls creation intent.

I hear the hunger for that in Amy Poehler’s words. She tastes of it through the communal experience of improv. And oh how I want the church to reach in to her and that world…

Friday, May 1, 2009

"Religion Found And Lost"

I listened to this on NPR yesterday and was fascinated.

"Religion Found and Lost" on On Point with Tom Ashbrook. It takes about 45 minutes to listen to, and I was very intrigued. I don't want to give away too much, but I think you too will be surprised by what caused this guy -- William Lobdell, former religion writer for the Los Angeles Times -- to walk away from religion.

Take a listen, and post comments here -- I was especially saddened by how disappointed he was in how the church dealt with his doubts. Do you agree with his assessment? How could we respond differently?